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Chapter Two:
The Biblical
Month- The First Crescent & Moon
Phases |
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How
do we start the Biblical months? Does
scripture explicitly tell us?
The answer is certainly not in any
translations. However, when
considering the original Hebrew text in
context of ancient Hebrew thought, the
answers are revealed. There are
two schools of thought that define when
the Biblical month begins.
One school of thought define that the
Biblical months begin when the first
crescent moon is observed in the
evening sky. The other school of thought asserts the Biblical month
start in the "renewed moon" period or otherwise known as the "dark" period of the
moon or "no moon." In the figure, the 1st Crescent moon is
visible and can be observed. The
proper term for the first crescent moon
is often confused and sometimes it is
called the "New Moon." On the
right is the "Renewed Moon." As
you can see, it cannot be observed in the
night sky. More detailed technical
concepts will be covered in a later
chapter about the definition of the
crescent moon, renewed moon or new moon.
Exodus 12:1-2 (KJV)
is the key verse that define how we are
to begin the Biblical months. It
is also a key verse defining when to
begin the year and this will be covered
in a later chapter.
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12:1 And the LORD spake unto Moses and Aaron in the land of Egypt,
saying, 2 This month shall be unto you the beginning
of months:
it shall be the first month
of the year to you. |
The timing of this event is the first
Passover for the Israelites right before
they left the land of Egypt. The
key to understanding this verse is to
define the word "beginning" and what it means in
the Hebrew. The phrase "the beginning of" in relation to
the word "month" is defined by Strong's
#7218. A computer search reveals two other references where
Strong's #7218 is used in context to the
word month in the scriptures. It
is found in
Numbers 10:10
and
Numbers 28:11.
The technical use of the word "ro'sh"
will be covered in a later chapter. Let's take a look at the
simple definition.
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OT:7218
ro'sh (roshe); from an unused root apparently meaning to
shake; the head (as most easily shaken), whether literal or
figurative (in many applications, of place, time, rank, itc.):
KJV - band, beginning, captain, chapiter, chief (-est
place, man, things), company, end, X every [man], excellent,
first, forefront, ([be-]) head, height, (on) high (-est
part, [priest]), X lead, X poor, principal, ruler, sum, top. |
A
brethren of mine once noted to me the ancient Israelites related this word "Ro'sh" to the head of
the bull. If you look at Strong's reference you will see that one
definition of "Ro'sh" is "the head."
The ancient or nomadic Israelites would
have associated the two horns on the
head of a bull to the crescent
moon in the night sky.
Today,
we are so far removed from the
agricultural basis of the scriptures, it
will be hard for us to imagine without
an illustration. Our ancestors
spent their days harvesting the ground
and tending their animals, and their
evenings observing the night sky.
Unlike today, they didn't have all the
distractions we do and all the different
shapes and sizes of buildings, lights,
etc.
During Sukkoth (Feast of Tabernacles) in
2004, a Messianic couple from Northern
Idaho shared with me an interesting
observation they had made for the last
14 years. The first crescent moon
moves from a horizontal plane to a
vertical plane from around the month of
Abib to the seventh month Tishri (around
September) and the back to a horizontal
plane. This observation really
impressed me and re-confirmed the
analogy of the head of the bull to the
first crescent and its role in helping
to establish beginning of the month as
well as possibly being another indicator
to help establish the beginning of the
year in addition to sighting of Abib
barley in Israel.
Click to view phases of first crescent
for a year.
Jewish calendars call the
first day of the month "Rosh Chodesh" meaning "head of the
month." The Karaite Jews begin their months by sighting of the first
crescent moon- see www.Karaite-Korner.org.
The Rabbinic Jews forecast the
approximate timing of the appearance of the
renewed moon in advance by calculating
the conjunction of the sun, earth and
moon which happens twice a month- once
at the full moon and second at the
renewal moon. The Rabbinic Jews
determine the traditional
Jewish Calendar by this method. This renders the Sabbaths & Yahuah's
Feast Days to differ by a day or two in
comparison to observing the first
crescent.
A
practical reason on why the first crescent moon is used to start the
beginning of months is the very fact that a "dark,"
"renewed" or "no moon" cannot be easily sighted with
the naked eye because there is no light reflecting off the moon to see. The following is a grid illustrating the
29 phases of the moon plus one
extra renewal day for a typical Biblical month. Note that each
visible sighting of the moon represents
the first evening of a Biblical day.
The weekly Sabbaths are in the
quarter moons & full moon. In the
illustrated
"Typical Biblical Month", the 1st quarter moon or "half moon" alternates
between the 6th & 7th days in the first week. The full moon appears to last two days on the 6th and 7th
days of the second week. The 3rd
quarter moon alternates between the 6th & 7th days in the third week.
Note that in Hebraic and Biblical
reckoning, days are numbered and not
named.
Notice the first crescent
begins the first day, the first quarter appears on the first evening of
the 6th day, the full moon appears on the first evening of the 13th day,
the third quarter appears on the first evening of the 20th day. See how
the first quarter, full moon and third quarter moons line up on the 1st
evening of the 6th day in this example. In most cases, it almost appears as
if the 1st quarter moon gives us a one-day advance notice of the Sabbath
day for the following evening. However, this is not always the case
because there are months where the first quarter moon doesn't appear until
the first evening of the 7th day. Observation from
Aviv
5992 (April 2001) through
Kislev
5993 (November 2001) shows two occasions where the first quarter
moon appears on the evening of the 7th day instead of the 6th.
When I first started observing the first quarter moon, it almost
seemed like it could be
used as a second witness in the establishment of the Biblical month using
the principle of "two or three witnesses." My limited observation encouraged me in this
direction. There are some authors with illustrations that appear to
make the first quarter moons to consistently show on the first evening of the
7th day. When you actually make observations, it is clear
that there are several months where you just can't get six full days
between the first crescent moon and a perfect first quarter moon.
Continued observation proved that in a majority of the time, the first
quarter moon appears on the first evening of the sixth day, and on
occasion it will appear on the first evening of the 7th day. At least this
was the case from around
Aviv
5992 (April 2001) through
Kislev
5993 (November 2001.
The following charts provides the actual first crescent moon sighting data
from Aviv 5992 (April 2001) through Kislev 5993 (November 2001). Note that this is a view from the
Pacific Northwest of the United States at 20 hours Pacific Standard time.
There is a ten and eleven
hour difference from Israel in the Western United States. Therefore,
first crescent sightings from this area from time to time can be a day
in advance.
During periods of low illumination like in the month of
Cheshvan where the illumination was 1.07, it is possible that those in the
Pacific Northwest of the United States may sight the first crescent moon one day earlier
than observers in Israel. This time difference allows the moon to gain illumination
by the time observers see it in the Pacific Northwest of the United States.
This also raises a question, do the scriptures command us to observe
the first crescent sighting based on Israel or can we rely on sightings
from anywhere in the world? This topic will be covered in a later
chapter.
The illumination and lag time figures for the
first crescent moon sighting corresponding to the 1st quarter moon are
from www.Kairite-Korner.org.
The First Crescent may be more visible at times and less
visible at other times based on "illumination"
percentages. I do not know how illumination percentages are measured
and I'm not sure if our ancestors ever had the means to measure
illumination.
|
Aviv |
|
Aviv
6 |
Aviv
7 |
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Mar
31 - Apr 1 |
Apr
1 - Apr 2 |
 |
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6th
day 1st Quarter |
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1st
Crescent Illumination = 2.81, 81 |
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Iyar |
|
Iyar
6 |
Iyar
7 |
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Apr
29 - Apr 30 |
Apr
30 - May 1 |
 |
 |
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7th
day 1st Quarter |
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1st
Crescent Illumination = 1.33, 52 |
|
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Siwan |
|
Siwan
6 |
Siwan
7 |
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May
29 - May 30 |
May
30 - May 31 |
 |
|
|
6th
day 1st Quarter |
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1st
Crescent Illumination = 3.18, 90 |
|
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4th
Month |
|
4th
Month 6 |
4th
Month 7 |
|
Jun
27 - Jun 28 |
Jun
28 - Jun 29 |
 |
|
|
6th
day 1st Quarter |
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1st
Crescent Illumination = 2.04, 68 |
|
|
Av |
|
Av
6 |
Av
7 |
|
Jul
26 - Jul 27 |
Jul
27 - Jul 28 |
 |
 |
|
6th
day 1st Quarter |
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1st
Crescent Illumination = 1.22, 50 |
|
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Elul |
|
Elul
6 |
Elul
7 |
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Aug
25 - Aug 26 |
Aug
26 - Aug 27 |
 |
|
|
6th
day 1st Quarter |
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1st
Crescent Illumination = 3.91, 78 |
|
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Tishri |
|
Tishri
6 |
Tishri
7 |
|
Sep
23 - Sep 24 |
Sep
24 - Sep 25 |
 |
|
|
6th
day 1st Quarter |
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1st
Crescent Illumination = 2.42, 62 |
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Cheshvan |
|
Cheshvan
6 |
Cheshvan
7 |
|
Oct
23 - Oct 24 |
Oct
24 - Oct 25 |
 |
|
|
6th
day 1st Quarter |
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1st
Crescent Illumination = 1.07, 44 |
|
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Kislev |
|
Tishri
6 |
Tishri
7 |
|
Nov
21 - Nov 22 |
Nov
22 - Nov 23 |
 |
 |
|
7th
day 1st Quarter |
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1st
Crescent Illumination = 2.19, 63 |
|
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Tevet |
|
Tevet
6 |
Tevet
7 |
|
TBD |
TBD |
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TBD
day 1st Quarter |
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1st
Crescent Illumination = TBD |
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